Horoscopes

Illustration????????????????

I'm abit stuck..... Have started the illustrations but I'm worried there going to take far too long. I could spend the next 2 months doing them and still not be happy. It seems its going to have to be quantity over quality. I am beginning to think that I might have to just concentrate on two of the chosen narratives. Thsi way I will be able to show how the piece will look without having to sacrifice design and style.
I want to include multiple illustrations in my peice but these all need researching as I'm looking at symbolism. The previous mentioned observations on sleeping beauty hold a lot of weight however there very difficult to "show". Have been looking at horoscopes and "The book of hours"- a book designed to help its owner with pious devotions at different times of day. The introduction was always a calender, usually illustrated to show activities appropriate for each month.

Board Games

Came across a Victorian board game book in Clifton's Oxfam the other day. It was interesting to look at the narratives and how the player navigated themselves around the board. Found this interesting blog on board games. One could say that interactive narratives a different type of board game- your trying to get from A to B (usually), there's a narrative (usually), if you miss something you have to go back (usually). Haven't really thought this through but I think its something to look into.

First Plan:( Click on it for a more detailed view)

You travel from left to right. The actual navigation design will look very different but so I know the exact plan. As you can see there are problems in the Grimm version. I did anticipate this. I think I will just have images in the two vacant pages, however the rest of the stories aren’t going to fit with the ending of Grimms. Not sure what to do about this yet? It too late to start trying to find another version, as well I think it is important to have a Grimm version within the piece...

Symbolism in sleeping beauty

"More than a fancifully stylized love story that portrays a young maidens retreat into herself and the breaking of the spell by a youth in love; ... The tale depicts the endowing, threatening, paralyzing, and redeeming of not only some girl or other but of mankind in general"

- Max Luthi

Have finally started the illustrations and so have been looking at symbolism, like I have mentioned previously I would like to include some of this using imagery and text (hidden within the images). This link I have included is especially good as it looks at all the versions that I have decided to use. Obviously you cannot take every thought as gospel and some of the ideas seem quite extreme- I have been trying to find text that was written by the authors on there tales but this seems to be impossible. I think I will take some ideas that I like and disregard others.
Observations On Grimm:

• Since the curse is one of the dominant features of the tale, it is reasonable that many psycho-analytical symbolisms have been drawn from it. The most reasonable of these metaphors is that the curse represent new restrictions imposed on a female at puberty. Thirteen, the age of Brier Rose in some of the versions, was traditionally the age when menstruation started, so it can be seen as the beginning of womanhood. This line of thought leads to another of the symbolisms. The underlying cause for the curse results from the realization that Brier Rose has the potential for becoming an object of desire. Her potential sexuality threatens men and makes women jealous. Because of jealousy, the old/evil fairy wishes to stop Brier Rose from ever taking her place as a woman and to die before she can experience the "joys of courting and marriage."

• The frog's proclamation is supposed to represent that wishing alone can cause a pregnancy. While this reasoning is weak, the other symbolic interpretation of this event in the story is even weaker. Some scholars see the proclamation as a manifestation of the King's desire for a daughter but his reluctance to sleep with his wife.In several of the Grimms' tales, Bettelheim sees frogs and toads as symbols of sex. In this particular instance, that metaphor is more precisely defined to represent conception. Water is also included in this metaphor.

• The curse itself has another intriguing symbolic meaning. It can be interpreted as the onset of menstruation. Bettelheim elaborates on this metaphor. The thirteen good fairies represent the thirteen months of the lunar calendar. The twelve that are good also represent the twelve months in the traditional calendar. The thirteenth fairy, since there is no thirteenth month in traditional calendars, represents menstruation. In addition, since the curse came from an old woman, there is the added significance of the "curse" being passed from woman to woman and originating with the oldest woman, Eve.- This might be interesting to illustrate could have a calendar or a watch. The sun and Moon= Time passing. Could have the light changing through certain pages, symbolizing time passing.
  

• Another analysis suggested other motifs behind the Father's action. By banning spindles, he can prevent Brier Rose from ever having to engage in onerous tasks not "befitting a princess." (McGlathery, p 98) The King also takes away Brier Rose's chance to dream, since spinning is associated with dreams- This is interesting as it was an observation I made myself. Like I have mentioned I wondered at the choice of "evil object"not just in Grimms but in all versions.
  

• Spinning has several general symbolisms. Spinning, and especially the spindle itself, is associated with dreams of "building romantic castles in the air," (McGlathery, p 98) which in Brier Rose's case are taken away by the King's ban on spindles. It is also seen as a passage to sexual adulthood. The spindle, according to Bruno Jockel, can also be a male symbol directly implying sex. Appearing to following the same line of thought, Bettelheim interprets the distaff, the part of the spindle which rotates and collects the thread, as a penis. Weaving and spinning are also commonly associated with women

• Bettelheim, in one of his non-sexual interpretations, also focuses on the absence of Brier Rose's parents when she pricks her finger. He claims this represents the parents inability to help children through the various trials of growing-up.
  

• The interpretation of Brier Rose's long sleep has progressed along two lines. The first is sexual, like most psychoanalytical interpretations of this fairy tale, and comes from Bettelheim. Its reasoning is based on the assumption that the sleep is symbolic of the wait for sexual fulfillment. It comes at the end of childhood and is a way to prepare Brier Rose for a later "sexual union." (Bettelheim, p 232) She spends these years withdrawn and in inner reflection. The sleep may delay her eventual sexual maturity, but in the end, it will happen and with as much glory as ever.

  Bettelheim also asserts that this long sleep is the only way to avoid change and development. McGlathery adds that it allows Brier Rose to remain a maiden for a hundred years. She is also reduced to passivity since she can not actively persue a prince while she is sleeping. Bettelheim does add that this shutting out of the world is unhealthy and that it must be broken by the transformation of the girl into the woman.- Have been wondering how I can show the princess sleeping, she must have dreamt- and I would like to include imagery of her dreams.
  

• Several interpretations see the Prince as a father substitute since in many versions the Prince arrives in the story only after the Father leaves it. McGlathery goes on to say that the Prince's actions are what the Father would like to do, but is prevent from by incest taboos.

  The Prince's arrival at the appropriate moment marks Brier Rose's sexual awakening and/or the birth of the higher ego, according to Bettelheim. The Prince also makes a "more appropriate object of curiosity and desire" (McGlathery, p 118) than the spinning wheel which is what fascinated Brier Rose when she fell asleep. Bettelheim sees two significances in the transformation. The first is that Brier Rose is finally ready for a sexual encounter. The other, which is actually not sexual, is a general life lesson. Do not worry about a seemingly "impossible problem." (Bettelheim, p 233) When the time is right, it will solve itself.

• If one assumes that the curse is symbolic of menstruation or bleeding during sexual intercourse, then Brier Rose's awakening carries a very reassuring connotation. Although this bleeding must be taken seriously, which might be represented by the heroine's hundred year sleep, one should not be frightened of it. It "does have the happiest consequences." (Bettelheim, p 235)
  

Am finding it difficult to find critical analysis on my other versions: Am going to re-read Marina Warners pages on Sleeping Beauty to see if I have missed something there. One problem is that I planned to use two versions of Basiles- but these will have the same symbolisms which means the illustrations will be very similar. More on this at a later date.......

Arthur Conon Doyle- you have to laugh

Arthur Conon Doyle not only accepted these photos as genuine, he even wrote two pamphlets and a book attesting the genuineness of these photos, and including much additional fairy lore. His book, The Coming of the Fairies, and some people still believe the photos are authentic. Doyle's books make very interesting reading even today. Doyle's belief in spiritualism, convinced many people that the creator of Sherlock Holmes was not as bright as his fictional creation.

Some thought Conan Doyle crazy, but he defended the reality of fairies with all the evidence he could find. He counters the arguments of the disbelievers eloquently and at great length. Over the years the mystery persisted. Only a few die-hards believed the photos were of real fairies, but the mystery of the details of how (and why) they were made continued to fascinate serious students of hoaxes, frauds and deceptions. When the girls (as adults) were interviewed, their responses were evasive. In a BBC broadcast interview in 1975 Elsie said: "I've told you that they're photographs of figments of our imagination and that's what I'm sticking to."

Edgar Allan Poe

"FORCE OF TOTALITY"

More research- Flash

I am finally going to start the final images on Thursday which I am rather looking forward to. Have been continuing with my research in all areas especially on design and flash design. Would love to make this project animated or at least include some movement however I worry that this again is slightly ambitious. Good use of motion graphics- Hillmancurtis webdesigners

Narrative:~
Have been going through in my head how it is going to work and one problem that has presented itself is the text. Some of the narratives there is nearly two pages of text on others there is only a short paragraph. This presents problems for the design- So I've come up with an idea of having changing text- you read a bit and then more text appears. I would like to have changing illustrations with the text but as the brain cannot process images and read text this seems slightly pointless. Have been reading James Elkins book "Why are out pictures puzzles? On the modern origins of pictorial complexity" To give myself a base in which to use image, illustration, design to represent thoughts and ideas- as well it has been useful in understanding certain aspects of fairytales. Fairytales often use everyday objects and then good or evil is projected onto them ie The needle, the glass slipper, a basket, a sword, a mirror (Narcisstic reflections on self reflection??!!) The list is endless. I want to know why a piece of flex or in the changed versions a spinning needle was used as the object to cause harm. There must be some reason for this??? These are all types of things that I want to include in the graphics. I hope that each page, as well as the original narrative that goes with it, will have at least four other parts of text explaining things etc. But I need to find what to explain first!

Navigation:~
Again more problems with this aspect of the project. Although I have the basic outline of the structure I'm still not convinced that its going to be obvious and that people will understand what they are doing. Have been thinking of having a short animation detailing the rules, so to speak, showing examples of the paths you can take etc. But again not convinced by this. Its seems like that is giving the reader too many constraints- were going into authorship here will write more on this at a later date.

Faeries

The words 'Fey' and 'faerie' come from the French and started to replace the old English 'elf' during the Tudor Period. Spencer and Shakespeare popularized the change. 'Elfland' and 'faerieland, 'Elf' and 'Faerie' were and are still interchangeable words. The spellings of Faerie are numerous: fayerye, fairye, fayre, faerie, faery, fairy. Faerie refers to the world of faerie as an entity ( noun), as a geographical location, as a general name for its inhabitants (faerie, faeries) and as an adjective to describe its attributes. I've been researching all of this obviously due to the name given to my chosen study: fairy tales. I've been looking at dates and trying to figure out what Perrault was doing putting fairy's into his tales????? Faeries aren't nice creatures, they can have good attributes, but have never been trusted and surely would not have been given the role of godmothers. Given that, they do not have particularly magical powers and surely would not have been able to deliver the gifts that Perrault sets out in his version. The Blue fairy ( Sleeping Beauty is in the blue book) - " is favourably disposed towards humans, or, at least, towards humaniod toys who wish to become human. The wooden puppet Pinnochio sought her help to become a real boy. Similarily, the Mecca (mechanical lifeform) David sought out the Blue Fairy, who he thought could turn him into a real boy - a transformation which he believed would enable the human named Monica Swinton to love him as she loved her human son Martin. Tragically, the Mecca David failed in his quest to find the Blue Fairy as he was waylaid by a plaster cast made in her likeness which, unbeknownst to David, did not have the ability to help him which the real Blue Fairy would possess.". Have been re-reading Shakespeare and have enjoyed actually being able to understand some of the more obscure faerie references:

"Where the bee sucks there suck I,
In a cowslip's bell I lie"
ARIEL: The Tempest Act 5.

This gives reference to the faeries love of cowslips. There love is due to their power to find hidden faerie gold and are also known as 'Culvers Keys' (Keys to unlock the way to treasure) in the West of England. Again time is important here as well as different countries ideas and/or methodology's of faeries. Maybe in Italy faeries are nice creatures?? Will have to look into this. Its not really relevant but my interest in faeries has been re-awakened.
Here is a link to a site on Welsh Faeries- my interest is in the Green Lady of Caerphilly, she takes on the appearance of Ivy and I've always found this tale interesting.

I have been reading or trying to "The coming of the fairies" by Arther Conan Doyle.